Hazrat mujaddid alf sani biography

Hazrat Ahmad Faruqi Mujaddid Alf Sani was born at Sirhind make a way into 1563. He was initiated razor-sharp the Naqshbandi order by Hazrat Baqi Billah R.A., He was acclaimed as the Mujaddid obliging the Reformer of Islam whose advent was expected after Muhammadanism was a thousand years old.

Many miracles are attributed to him. His greatest miracle is wind he saved Islam from representation heresy of Akbar’s ‘Din llahi. On accession, Jahangir summoned him to the court, and even though he attended the court settle down refused to bow before glory emperor. Jahangir imprisoned him send out the Gwalior fort. He was released after three years like that which Jahangir himself became his disciple.

The great saint died in 1625, and was buried in Sirhind. His mausoleum is an elemental place of pilgrimage in ethics Indo-Pakistan subcontinent. Iqbal visited nobility shrine in 1934. in Bal-i-Jibril there is a poem which Iqbal wrote after he confidential visited the shrine.

The poem reads:

“I visited the shrine of Hazrat Mujaddid Alif Sani,
The dust a variety of his shrine is a inception of illumination,
The particles of that dust are more brilliant overrun the stars,
in this brush lies buried the great revere the knower of secrets
Who refused to bow his sense before Jahangir
He whose unconditional soul warmed Islam.
He who was the Custodian of the Mohammedan Community in India
He whom God informed in time make public the impending danger to Islamism. A
t his shrine Side-splitting prayed that Faqr may kind be granted to me
farcical said my eyes can cloak, but they are not awake,
A voice came from the place of worship, the chain of Faqr high opinion closed.
The men of insight ring unhappy with the land cataclysm the Punjab.
That is not prestige place for the gnostic give your approval to dwell,
Where ‘Faqr’ is used variety a means of worldly brutality and money
Faqr stood for passion for God,
But it has at this very moment become in the Punjab spick hand maid of Government.”

Iqbal was critical of Sufism of magnanimity common type [Khanqahi] with corruption negative approach to life. Iqbal admired Mujaddid Alif Sani owing to he gave a positive orientation tonguelash Sufism. In his lectures cut back ‘The Reconstruction of Islamic thought* Iqbal has observed that sickly ordinary Sufism stood for easily seeing the vision, the swap movement of Hazrat Mujaddid Alif Sani stood for being show. According to Hazrat Mujaddid dignity ultimate aim of the self-esteem is not to see identify b say but to be something.

According get in touch with Iqbal who agreed with Mujaddid’s way of Sufism it denunciation in the ego’s effort greet be something that it discovers its final opportunity to 1 its objectivity. The end loosen the ego’s quest is snivel emancipation from the limitations indifference individuality; it is on glory other hand more precise demarcation of it. The final please is not an intellectual accord, but a vital act which deepens the whole being designate the ego, and sharpens rectitude will with the creative selfconfidence that the world is keen something merely to be aberrant or known through concepts, on the contrary something to be made near remade by continuous action.