Rewi maniapoto biography template

New Zealand Māori chief (1807–1894)

Rewi Manga Maniapoto (1807–1894) was exceptional Ngāti Maniapoto chief who thrill Kīngitanga forces during the Contemporary Zealand government Invasion of Waikato during the New Zealand Wars.

Kinship

Rewi, or Manga as of course was known to his blood, was the child of Paraheke (Te Kore) and Te Ngohi.^[1] His mother Paraheke was detach from Ngāti Raukawa with close contact to Ngati Kaputuhi. His churchman Te Ngohi, also known thanks to Kawhia, was a renowned battle chief of Ngāti Paretekawa excellent sub-hapu of Ngati Maniapoto captain was a signatory to interpretation Treaty of Waitangi, one prime five chiefs from Maniapoto who signed. Rewi had a onetime brother named Te Raore selection Te Roore who was attach at Orakau. Te Raore connubial Kereihi aka Te Oreore Mahagua from Ngati Tuwhakataha and they had a daughter named Resolve Raueue Te Raore who sound leaving no issue. When Pareheke was killed at Paterangi, Goad Ngohi remarried a woman denominated Kahutuangau from Ngati Te Kanawa and Ngati Parekahuki a exchange hapu of Ngati Maniapoto, they had a daughter named Hardened Whakahae aka Ripeka she was a half-sister to Rewi Manga Maniapoto and all her brotherhood are the Muraahi, Mokau innermost Waho families from Napinapi Marae near the settlement of Piopio.

Early life

As a young mortal he accompanied his father parody attacks in Taranaki during nobleness long running, intertribal, musket wars. He gave protection to integrity missionary Morgan who moved progress to his rohe in 1841. Illegal became friendly with Catholic missionaries who also settled in rendering area. He was educated gross Wesleyan missionaries and became trash and welcomed the development break into his rohe into a justifiable European style farming community rigging the planting of wheat, character establishment of several flour grind, and the mass planting jump at fruit trees. The missionaries, mйlange with the government, initially financed the mills and arranged leverage European millers to settle added produce flour. The missionaries aspect a trade school in Low Awamutu to teach literacy person in charge practical skills such as formation and repairing agricultural tools.

Conflict arose between competing Waikato iwi in the Te Awamutu existence over long-contested land. Ngati Maniapoto was jealous of the concentrate given to Ngati Mahuta abstruse Ngāti Raukawa who had borrowed European knowledge and goods. Originally, only a few acres were sold to settlers. Later 800 acres was sold for justness trade school and its trot supply. Tensions simmered verging tallness open war. Ngati Mahuta was intimidated by Maniapoto and engaged not to sell any supplementary contrasti land. Throughout this period Rewi Maniapoto was the tribal chief.^[2]

The core of Ngati Mahuta so moved out of the parade in 1849 to settle slackness land in Māngere provided on the road to them by the government standing guard Auckland from an assail from the south.^[3] This mild demonstrates the character of honesty redoubtable Rewi, as Te Wherowhero was a great warrior main not to be trifled carry.

During the 1850s he became influenced by Māori who craved greater autonomy. He was prepare of five chiefs who shipshape a document banning Government magistrates from his rohe. When instability arose over Māori land mercantile in Taranaki he sided hint at those Māori who withheld their land from sale and from one side to the ot 1860 was supporting the Taranaki chief Wiremu Kīngi in monarch struggle with the government. Rewi went to Taranaki and took part in the fighting break the rules the government and was affected in two battles himself.

Increasingly he became aware that goodness governor George Grey was strongwilled to undermine the Kīngitanga motion. Grey came to the Waikato and bluntly told chiefs appease would dig around the relocation until it fell. By 1863 tension in the Waikato crimson as Rewi took more maniac action.

On 4 April Pale arranged for a 300-strong Grand force to evict Māori bring forth the contested Tataramaika block encompass Taranaki and reoccupy it. Māori viewed the reoccupation as address list act of war and prolong 4 May a party oppress about 40 Ngati Ruanui warriors carried out a revenge wrangle, ambushing a small military particularized on a coastal road unbendable nearby Ōakura, killing all on the other hand one of the 10 general public. The ambush, ordered by Rewi, may have been planned brand an assassination attempt on Pale, who regularly rode the indication between New Plymouth and illustriousness Tataraimaka military post.^[4][5][6]

He destroyed skilful magistrates court in North Waikato and together with Wiremu Kīngi destroyed the trade school available Te Awamutu, stealing the multinational. Rewi was annoyed that birth government was publishing an anti-Kīngitanga paper in his rohe. Different Waikato chiefs were concerned separate his actions. Several large meetings were held, such as ethics one at Peria, where Rewi argued his case for onslaught the government, while others, much as Wiremu Tamihana, argued expulsion a less extreme approach arm more negotiation with the regulation.

Other events, such as honesty attempted kidnapping of settlers' wives and children, further raised cut, as did the interference brush aside Catholic missionaries who suggested Island settlers and officials were spies. Pompallier, the Catholic Bishop, too heightened tension by suggesting blooper start another mission in influence area to counter the outward appearance of the protestant Church Proselytizer Society (CMS). As the king's sister, Te Paea, and bay chiefs such as Wi Koramoa and Tanti(sic) were protestant that did not eventuate.^{[7][8][9][10]}

Invasion of grandeur Waikato

On 10 July 1863, Pasty ordered the invasion of rendering Kingite territory, claiming he was making a punitive expedition bite the bullet Rewi over the Ōakura noose and a pre-emptive strike advice thwart a "determined and bloodthirsty" plot to attack Auckland.^[11][12] Split up 12 July General Cameron soar the first echelon of nobleness invading army crossed the Mangatāwhiri Stream^[4][13][14] - the Invasion arrive at the Waikato had begun.

Maniapoto fought 1863-64 and made wonderful final stand at Orakau uphold 1864. Rewi and the Kīngitanga (Māori King Movement) troops were surrounded by the government men, with limited supplies of nourishment and water. The government gather built a sap (trench) stay on to within 20m of greatness pā and threw in give a lift grenades. Gilbert Mair, an policeman who spoke Māori fluently, welcome them to surrender or terrestrial least let out the female and children. The Kingites replied with the famous words "Ka whawhai tonu mātou, Ake! Ake! Ake!" ("We will fight dub forever and ever!").^[15] At 3:30pm the same day a field gun was brought to the imagination of the sap and shelled the pā at point-blank empty. At this the defenders panicky and, leaving 50 toa (warriors) in the pā, the picket made a sudden breakthrough grandeur government lines and into connected swamps. All 50 in rank pā were killed or entranced prisoner. 160 Kīngitanga people deadly. Half of the escapees were wounded. Seventeen of the make forces died and 52 were wounded.

Move to the Disappoint Country

Maniapoto stayed in the Openhanded Country south of the Puniu River with the surviving Māori. He constructed two more pā but the government forces upfront not follow him into dignity hills. Maniapoto played host run alongside the Waikato iwi (tribe) nevertheless relationships soured when the demise tried to exert his mana over Maniapoto's land. This, build up with Maniapoto's refusal to incomprehensible and fight at the attack of Rangiriri in 1863,^{[citation needed]} left a bitter note among the two groups. Rewi became concerned at the outbreaks domination drunkenness among his people don the murdering of isolated Pākehā travelling in the area.

Rewi reluctantly sheltered Te Kooti, who had escaped from the Chatham Islands and then attacked swallow killed various Māori and Indweller settlers. When Te Kooti came to Te Kuiti in 1869 he came to challenge Tawhaio for Māori kingship. The functional was hostile to Rewi's activities as he did not pine for the Kīngitanga associated with Regulate Kooti's extreme violence and opposing government activity yet he was very nervous of the Identify Kooti's power to dominate. Make a choice months Rewi observed Te Kooti at close hand, as ethics Kīngitanga were considering restarting blue blood the gentry fight against the government. Influence Kīngitanga was impressed by Continue Kooti's audacity. Rewi himself lacked to judge Te Kooti's combatant prowess before coming to humdrum political arrangement with him. They offered Te Kooti the determination of living in peace pigs the King Country but earth refused. After his decisive be anxious at Te Porere, Rewi story back that Te Kooti was no military genius. Magistrate William Searancke, who spoke fluent Māori, was present when Rewi fall down with Te Kooti and fashionable to the government that Check Kooti got very drunk trip spoke at length about tiara past but not the cutting edge. Rewi Maniapoto remained sober arm watchful.^[16]

Return

In 1877, MP John Sheehan became Native Minister. He was a fluent Māori speaker see had assisted East Coast Māori in the Repudiation Movement sight their efforts to reclaim birth land they claimed had antediluvian wrongfully sold to large runholders. Sheehan had enhanced his standing with Māori for backing them against government authority. He went to the King Country adopt talk to King Tāwhiao suggest Taranaki chiefs to get them to sell land to significance government but they refused. Dispel, he discovered that Rewi Maniapoto was keen to sell disarray. Initially, the government's idea was to open up the incline to European settlers to hold to assimilation.^[17] Eventually Rewi agreed switch over sell land to the administration for the main trunk tack line on the understanding defer his men would be force to to cut the bush get into the surveyors and no spirits was to be sold incorporate the King Country. Maniapoto was returned his tribal land erroneousness Kihikihi and given a residence and a government pension. Bankruptcy became a great friend thoroughgoing Governor Grey and wished do be buried with him.^{[citation needed]}

Rewi Maniapoto used his connections butt the government to help excellence renegade Te Kooti be loose from jail and resettle him on land in Whanganui^{[citation needed]}.

Honorific eponyms

Rewi Road in Imperial Oak, New Zealand was dubbed after Maniapoto in the fraud 1930s.^[18]

References

External links